Tuesday, May 22, 2012

Are You Ready...for the Wedding?

*This is my article for the June 2012 President's Page in the Sabbath Recorder.



The Jewish wedding ceremony took place in three parts. Each part is symbolic of a much greater wedding.

It began with the betrothal period, which was preceded by intense bargaining between the father of the bride and the father of the groom. The price was generally very steep, even sacrificial. The price Jesus paid for His bride was also very steep. It was not silver or gold, but His own precious blood. As Christian churches, we have put our trust in that blood and we are betrothed. In the days of Jesus, this part of the ceremony symbolized a permanent commitment. It is the same with our church's relationship with Jesus. We have been purchased with a price and committed to Him alone.

In the next part, the groom went away in order to add a room to his father’s house. It usually took about a year but the actual time was determined by the father. It was the father who decided when things were READY. In John 14, Jesus said, “In my Father’s house are many rooms, if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” Jesus will return to bring His bride to the place that He has been preparing when His father says it's READY.

During the time this room was being built, the bride would be preparing herself and her gown for the wedding day. This was a process that involved a lot of patience and intricate detail. As the bride of Christ, the church anticipates the great marriage feast when Jesus returns. As our churches clothe themselves in and for Christ, we realize our sanctification and anticipation in what we will become. However, rather than fine linen, the church's wedding gown is made of faithfulness to His mission and readiness for His return.

The third and final part of the marriage was the actual wedding and feast. This is a time of celebration of the eternal union of bride and groom. This is what the church is looking forward to upon Christ's second coming. A continual and eternal celebration of Him and those who abide in Him.

So while He is preparing a place for us, He is also yearning to sanctify us and make us Holy. Let us prepare ourselves for Him in faithfulness, commitment, and practice! ARE YOU READY?

When we gather every week in our churches, we get to celebrate a little, yet imperfect, foretaste of what our celebration in eternity will look like. This summer at our Conference session we get to celebrate (with a little larger crowd) the goodness that Christ is doing in and through us until He returns for us.

I am encouraging you all to register for this summer's Conference sessions to be challenged, to be refreshed, and to be encouraged to serve the Kingdom with more vigor with a renewed purpose and with a new perspective.

Our morning Bible studies, led by Matt Berg, Scott Smith, Ericessen Cooper, Matt Olson, and David Fox, will take us through the book of 1 Thessalonians. Our evening and Sabbath worship speakers, Steve Graffius, Nick Kersten, Dave Stall, John Pethtel, Steve Osborn, and special guests (Brian Croft and Dr. Howard Bixby) will inspire, convict, motivate, encourage, and edify you.

We are planning on having week-long courses on missions and evangelism, led by Patty Peterson and Miriam Berg. Of course, there will be the fantastic fellowship times and other activities that we have grown to love during that week.

We are placing an emphasis on church planting and revitalization during this year's session by having some specified teaching on how to revitalize your church and get it to participate in church planting. If that is an area of ministry that you are being called to explore or discover or have questions about, please contact the Center office, the Missionary Society, or myself so that we can be praying for you and include you in these discussions.

On behalf of myself, our denominational executives, our boards and agencies, and our Conference host committee, we want to invite you to join the ARE YOU READY? conversation at West Virginia Wesleyan College in Buckhannon, WV from July 29-August 4, 2012. 

Sunday, May 13, 2012

Some Things John MacArthur Helped Teach Me Through My Study of Titus

These quotes from John MacArthur's Commentary on Titus and my experience from reading what folks have to say about our President and those who desire that office teach me that most Christians believe in the sovereignty of God with the exception of election season. Enjoy some wisdom from Dr. MacArthur!
To allow our thoughts, plans, time, money, and energy to be spent trying to make a superficially Christian America, or to put a veneer of morality over the world, is to distort the gospel, misconstrue our divine calling, and squander our God-given resources. We must not weaken our spiritual mission, obscure our priority of proclaiming the gospel of salvation, or become confused about our spiritual citizenship, loyalties, and obligations. We are to change society, but by faithfully proclaiming the gospel, which changes lives on the inside.
We must reject sin and never compromise God’s standards of righteousness. But we also must never engage in defamation and denigration of the lost sinners who make up our corrupt culture. When Christians become political, sinners become the enemy instead of the mission field.
When the church adopts a moralizing approach, its energy and resources are diverted and evangelization suffers. When Christians become hostile to government and to society in general, they almost inevitably become hostile to the unsaved leaders of that government and the unsaved citizens who live in that society. We cannot afford to weaken our spiritual mission or our priority of gospel proclamation and kingdom consciousness by getting involved in efforts to change cultural behavior. Even more important, we cannot become enemies of the very ones we seek to win to Christ, our potential brothers and sisters in the Lord. When people come to Christ, He changes them and they change the sphere that they influence. Really changing society starts when a Christian’s moral and spiritual concern is for his own virtue and godliness. It is our righteous attitude and conduct that make us not only more pleasing to the Lord but more pleasing to the unsaved. It is righteous living that makes the saving message of the gospel believable to the lost. If we claim to be saved from sin but still live sinful lives, our preaching and teaching, no matter how orthodox, is likely to fall on deaf ears.
 As followers and imitators of Jesus Christ, our calling is not to fight for our rights or privileges against the ungodly. Rather, as we live in this corrupt world in subjection and obedience to human authority, doing good deeds, maligning no one, and being uncontentious, gentle, and meek, we will thereby demonstrate the gracious power of God to transform sinners and make them like Himself.


Sabbath Renewal Day 2012, Part 4: Worship Resources

Part 4 of 4 in the Sabbath Renewal Day 2012 Packet:


Worship Resources
Rev. Dale Rood, Dodge Center, MN

Calls to Worship
The call to worship is meant to invite people to come together in worship. It is meant to make
people aware of the presence of God in their midst as they have gathered to worship. These call to
worship sentences are chosen with that aspect of invitation in mind, and they would be appropriate for any gathering for worship. They are especially appropriate for Sabbath worship, however, because worship is especially appropriate on Sabbath.
Psalm 29:1-2; Psalm 95:6-7; Psalm 96:1-3; Psalm 100:4-5; Psalm 103:20-22; Psalm 118:24; Psalm 122:1; Isaiah 40:4-5; Isaiah 40:28-31; Matthew 11:28-30; John 4:24; John 7:37b-38; Hebrews 2:9-11; Revelation 4:11; Revelation 12:10-11

Responsive Calls to Worship
Psalm 95:7-10a (NIV)
Leader: Ascribe to the Lord, O families of nations.
People: Ascribe to the Lord glory and strength.
L: Ascribe to the Lord the glory due His name;
P: Bring an offering and come into His courts.
L: Worship the Lord in the splendor of His holiness;
P: Tremble before Him, all the earth.
ALL: Say among the nations, “The Lord reigns.”
Psalm 100:4-5 (NIV)
Leader: Enter into His gates with thanksgiving
People: and into His courts with praise;
L: Give thanks to Him,
P: and bless His name.
L: For the Lord is good,
P: His love endures forever,
ALL: His faithfulness continues through all generations.

Matthew 11:28-30 (NKJV)
Leader: Come to Me, all you who labor and are heavy laden,
People: and I will give you rest.
L: Take My yoke upon you and learn from Me,
P: for I am gentle and lowly in heart,
ALL: and you will find rest for your souls.
L: For My yoke is easy,
P: and My burden is light.

Responsive Scripture Reading
Exodus 20:8-11; Deuteronomy 5:12; Leviticus 23:3; Isaiah 58:13-14; Mark 2:27-28
Leader: Remember the Sabbath Day by keeping it holy.
People: Six days you shall labor and do all your work.
L: But the seventh day is the Sabbath to the Lord your God.
P: In it you shall do not work:
L: you, nor your son, nor your daughter,
P: nor your male servant, nor your female servant,
L: nor your cattle,
P: nor your stranger who is within your gates. (Ex. 20:8-10)
L: For in six days the Lord made the heavens and the earth,…
P: Remember that you were a slave in the land of Egypt,…
L: In six days the Lord made the sea, and all that is in them.
P: The Lord your God brought out from Egypt by a mighty hand and by an
outstretched arm;
L: Therefore the Lord blessed the Sabbath day and hallowed it.
P: Therefore the Lord your God commanded you to keep the Sabbath day.
(Ex. 20:11, Dt. 5:12)
L: Six days shall work be done,
P: but the seventh day is a Sabbath of solemn rest,
L: a holy convocation.
P: You shall do no work on it;
L: It is the Sabbath of the Lord
P: in all your dwellings. (Lev. 23:3)
L: If you turn away your foot from the Sabbath,
P: From doing your pleasure on My holy day,
L: And call the Sabbath a delight,
P: The holy day of the Lord honorable,
L: And shall honor Him not doing your own ways,
P: Nor finding your own pleasure,
L: Nor speaking your own words,
P: Then you shall delight yourself in the Lord. (Is 58:13-14a)
L: Is it lawful on the Sabbath to do good or to do evil,
P: to save life or to kill?
L: The Sabbath was made for man,
P: and not man for the Sabbath.
ALL: Therefore the Son of Man is also Lord of the Sabbath.

Isaiah 55:1-2, 6-11
Leader: “Ho! Everyone who thirsts, Come to the waters;
People: And you who have no money, Come buy and eat.
L: Yes, come, buy wine and milk
P: Without money and without price.
L: Why do you spend money for what is not bread,
P: And your wages for what does not satisfy?
L: Listen carefully to Me, and eat what is good.
P: And let your soul delight itself in abundance.”
L: Seek the Lord while He may be found,
P: Call upon Him while He is near.
L: Let the wicked forsake his way,
P: And the unrighteous man his thoughts;
L: Let him return to the Lord,
P: And He will have mercy on him;
L: And to our God,
P: For He will abundantly pardon.
L: “For My thoughts are not your thoughts,
P: Nor are your ways My ways,” says the Lord.
L: “For as the heavens are higher than the earth,
P: So are My ways higher than your ways,
ALL: And My thoughts than your thoughts.
L: For as the rain comes down and the snow from heaven,
P: And do not return there,
L: But water the earth,
P: And make it bring forth and bud,
L: That it may give seed to the sower
P: And bread to the eater.
L: So shall My word be that goes forth from My mouth;
P: It shall not return to Me void.
L: But it shall accomplish what I please,
P: And it shall prosper in the thing for which I sent it.”

For The Beauty Of The Earth: A Responsive Reading with Hymn
Leader: The heavens declare the glory of God
People: And the firmament shows His handiwork. (Ps. 19:1)
L: The earth is the Lord’s, and all its fullness,
P: The world and those who dwell therein.
L: For He has founded it upon the seas,
P: And established it upon the waters. (Ps. 24:1-2)
ALL: Sing first stanza, “For the Beauty of the Earth”

L: Day unto day utters speech,
P: And night unto night reveals knowledge. (Ps. 19:2)
L: Consider the lilies of the field, how they grow:
P: They neither toil nor spin,
L: And yet I say to you
P: that even Solomon in all his glory was not arrayed like one of these. (Matt. 6:28b-29)
ALL: Sing second stanza, “For the Beauty of the Earth”

L: Do not let the son of the foreigner who has joined himself to the Lord speak, saying,
P: “The Lord has utterly separated me from His people.”
L: Nor let the eunuch say,
P: “Here I am, a dry tree.”
L: For thus says the Lord: “To the eunuchs who keep My Sabbaths,
P: And choose what pleases Me
ALL: And hold fast My covenant.
L: Even to them I will give in My house
P: And within My walls a place and a name. (Isaiah 56:3-5a)
ALL: Sing third stanza, “For the Beauty of the Earth”

L: Also the sons of the foreigner who join themselves to the Lord to serve Him,
P: And to love the name of the Lord, to be His servants —
L: Everyone who keeps from defiling the Sabbath,
P: And holds fast My covenant —
L: Even them I will bring to My holy mountain,
P: And make them joyful in My house of prayer. (Isaiah 56:6-7a)
ALL: Sing fourth stanza, “For the Beauty of the Earth”

The following can be used as a responsive reading in worship in which the pastor or leader plays the
role of “Teacher,” and the congregation the role of “School.” It can also be done as a Sabbath School lesson, or it can be printed out and made available to people as a reference.
A Sabbath Catechism
From the Sabbath Recorder, April 19, 1920 (adapted)
Teacher: Why are we Christians?
School: We are Christians because we have repented of our sin and transferred our trust for
salvation to Jesus Christ alone, and are following Him day by day as our Lord. We
believe it is through Jesus Christ alone that God gives us his gift of eternal life.
Teacher: Why are we Baptists?
School: We are Baptists because immersion in water, as practiced and enjoined by Jesus and His
disciples, is a symbol and a pledge of our new and risen life in Christ.
Teacher: Why are we Seventh Day Baptists?
School: We are Seventh Day Baptists because we desire and purpose to do our best in keeping
the commandments of God.
Teacher: Who is our example and guide in Sabbathkeeping?
School: Our example and guide in the matter of the Sabbath is Jesus Christ.
Teacher: When was the Sabbath established?
School: The Sabbath is a constituent part of the Bible story of Creation.
Teacher: How is the Sabbath treated in the law of Moses?
School: The Sabbath is given a central and important place in the Decalogue.
Teacher: What did the Hebrew prophets teach about the Sabbath?
School: The Hebrew prophets put great emphasis on the spiritual and moral value of the
Sabbath.
Teacher: Does the New Testament change the Sabbath principle?
School: There is no evidence in the New Testament that the Sabbath principle was changed.
Teacher: Does the New Testament substitute another day for the seventh day for Sabbath observance?
School: There is no evidence in the New Testament that another day was substituted for the
Seventh Day for Sabbath observance.
Teacher: Did Jesus abolish the Sabbath or change the day?
School: Jesus did not abolish or annul the Sabbath, neither did He change the day.
Teacher: What did Jesus do for the Sabbath?
School: Jesus explained the true meaning of the Sabbath. He spiritualized and glorified its use,
making it no longer a burden, but a blessing to mankind.
Teacher: What did Jesus say about the Sabbath?
School: Jesus said, “The Sabbath was made for man, and not man for the Sabbath.”
Teacher: Is the Sabbath a burden or a hardship?
School: The Sabbath should be our joy and delight, our pleasure to do God’s will and keep His
commandments.
Teacher: How can we promote the observance of the Sabbath?
School: By believing it, by loving it, by teaching it, by being loyal to it, by keeping it faithfully,
and by making it a vital part of our lives.
Teacher: To this end let us pray
ALL: We thank you, Father, for the Sabbath Day. May it be a blessing to us week by week,
and all the time. Help us to be true and loyal and keep the Sabbath right in Your sight.
In Jesus’ name, Amen.

Suggested Musical Selections
Sabbath songs for Sabbath welcoming and/or Sabbath meals:
Bless Now Thy Children” by Elmo Fitz Randolph (tune: “Oh God, Our Help In Ages Past”)
Bless now Thy children as we bring
Our thanks for daily food.
And hear us as in joy we sing
Our Sabbath gratitude. Amen.
God, Grant Us Grateful Hearts” by Elmo Fitz Randolph (tune: “Now Thank We All Our God”)
God grant us grateful hearts
On this our Sabbath Day.
As to the feast we come,
Let gladness reign, we pray.
For life and faith and hope
Our fathers sang Thy praise —
In Spirit with them joined
To Thee our thanks we raise.
Now We Light Our Sabbath Candles” by Elmo Fitz Randolph (tune: “Vesper Hymn”)
Now we light our Sabbath candles,
Bless Thy children with their light.
Thankful we surround this table,
Sabbath peace bring us tonight.
God be praised — Thy name we honor,
Christ be Thou our beacon bright.

Sabbath choruses for worship:
Lord of Love” author unknown (tune: “Day Is Dying In the West”)
Lord of love, Thou Spirit bright,
Grant us fellowship in Light.
Use our lives to Thine increase,
Bring to us Thy Sabbath peace,
Thou ever nigh.
Holy, holy, holy, Lord God of hosts.
Heaven and earth are full of Thee.
Heaven and earth are praising Thee,
Oh, Lord, most high!

Oh Blessed Day!” by Edward Holston (tune: “The Doxology”)
Oh blessed day, Thou dost ordain
Our Father God, we hallow now.
May Sabbath thoughts be free from stain,
May reverent hearts before Thee bow.

On the Sabbath” by Kecia Thompson Gordon (sometimes called “The SDB Jungle”) © 1997 Kecia
Thompson Gordon (tune: “The Lion Sleeps Tonight”)
On the Sabbath, the holy Sabbath we worship Christ, the Lord. (repeat)
Wee, weee, We worship Christ the Lord, Wee, weee, We worship Christ the Lord.
In the church, the mighty church, the people sing their praise. (repeat)
Wee, weee, The people sing their praise, Wee weee, The people sing their praise.
The seventh day, this is the day that the Lord hath made. (repeat)
Wee, weee, the day the Lord hath made. Wee, weee, the day the Lord hath made.
(There are additional stanzas, but they don’t contribute to Sabbath worship.)

Sabbath Celebration” attributed to Elmo Fitz Randolph and Larry Graffius
Thanks we bring and adoration to Thee, O Lord.
Sabbath hours of inspiration now we afford.
Rest and worship, joyous friendship, shared today in Christ’s great love.
Crown Thy day and send us forward blessed from above. (Repeat last two lines.)

Sabbath, Sabbath” by Jeanne Yurke © 1980 by Jeanne Yurke (tune: “Love Round”)
Sabbath, Sabbath. Here’s the day that we love best.
Day of worship, day of rest, The day our God blest.

The Sabbath’s Here” by Barbara Saunders (tune: “Tallis Canon”)
The Sabbath’s here, let’s celebrate.
Work of the week just let it wait.
Together we will share and see
How special we can help it be.

This is the Day” stanza 1 by Les Garrett, stanzas 2 and 3 author unknown ©1967, 1980 Scripture in
Song/Admin by Maranatha! Music in USA and Canada, ARR, ICS, UBP
Ps. 118:24 This is the day, this is the day that the Lord hath made, that the Lord hath made.
I will rejoice, I will rejoice and be glad in it, and be glad in it.
This is the day that the Lord hath made.
I will rejoice and be glad in it.
This is the day, this is the day that the Lord hath made.
Ps. 122:1 I was so glad, I was so glad when they said to me, when they said to me,
Let us go in, let us go in to the house of God, to the house of God.
I was so glad when they said to me,
Let us go in to the house of God.
Let us go in, let us go in to the house of God.
Jn. 14:6 Jesus is the Way, Jesus is the Way and the Truth and Life, and the Truth and Life.
No one can come, no one can come, except through Him, except through Him.
Jesus is the Way and the Truth and Life.
No one can come, except through Him.
Let us rejoice, let us rejoice and be glad in Him.
There are no copyright issues for the above songs except for “This Is The Day,” in which case a CCLI# will be necessary. Copyright attributions should be identified on music copy where a copyright is noted. This is done to protect their music from misuse. As long as no music score is published, there should be no copyright infringement with “The Lion Sleeps Tonight” for the chorus “On the Sabbath.”

Other worship songs and choruses:
(CCLI copyright licensing should be used in making copies of the following choruses)
Agnus Dei, by Michael W. Smith
As the Deer, by Martin Nystrom
Be the Centre, by Michael Frye
Beautiful One, by Tim Hughes
Better Is One Day, by Matt Redman
Come, Now Is the Time To Worship, by Brian Doerksen
Draw Me Close To You, by Kelly Carpenter
Everlasting God, by Brenton Brown, Ken Riley
Forever, by Chris Tomlin
Happiness Is To Know the Savior, by Ira F. Stanphill
He Has Made Me Glad, by Leona Von Brethorst
Here I Am To Worship, by Tim Hughes
I Could Sing Of Your Love Forever, by Martin Smith
I Will Call Upon the Lord, by Michael O’Shields
I Will Celebrate, by Rita Baloche
I Will Celebrate, Sing Unto the Lord, by Linda Duval
I Will Offer Up My Life, by Matt Redman
In the Secret, by Andy Park
Jesus, We Celebrate Your Victory, by John Gibson
Let’s Forget About Ourselves, by Bruce Ballinger (also known as “We Have Come Into His House”)
Lord, I Lift Your Name On High, by Rick Founds
Love You So Much, by James Taylor
Majesty, by Jack Hayford
Majesty, by Delirious
O Lord, You’re Beautiful, by Keith Green
Psalm 9, by Sally Beck
Quiet of This Moment, by Terry Butler
Shout to The Lord, by Darlene Zschech
Such Joy, by Don Harris
Take Me In, by Dave Browning
Take My Life, by Scott Underwood
There Is Joy in the Lord, by Sheri Keaggy
There’s a Sweet, Sweet Spirit in This Place
Think About His Love, by Walt Harrah
We Bow Down, by Twila Paris
We Want to See Jesus Lifted High
We Will Glorify, by Twila Paris

Sabbath hymns:
There should be no issues with copyrights for the following, with the possible exception of “There Is
Rejoicing in the Land” by Herb Saunders.
God’s Holy Sabbath Day” by A. W. Coon (tune: “Amazing Grace”)
This is the holy Sabbath Day, The day that God has blessed,
A sacred monumental day And type of heavenly rest.
This joyful day to us was given, Nor has it been made void;
The sweetest day of all the seven, To serve and praise the Lord.
Then let us keep it with delight, And raise our heart to heaven;
And hail with joy its sacred light, The light that God hath given.
O let us spend each Sabbath Day In love and sweet accord;
So when our days are passed away We’ll rest with Christ our Lord.

Queen of the Week” by Madeleine Fitz Randolph (tune: “Crown Him With Many Crowns”)
Queen of the week she comes, The blessed Sabbath Day
Our thankful hearts rejoice and sing, Our cares are cast away.
Dependent on God’s care We find this promise true
From even unto evensong This day I give to you.”
Great gift of God to us, The Holy Sabbath Day
His wisdom saw the need of man To rest and praise and pray.
May we our best gifts bring Our lives rededicate
To serving Christ our heavenly king whose day we celebrate.

There Is Rejoicing in the Land” by Herb Saunders (tune: “All Creatures of Our God and King”)
There is rejoicing in the land. Everything is in God’s hand. Alleluia, Alleluia.
Another Sabbath has begun! Rejoice all you who know God’s Son!
Alleluia, Alleluia. Alleluia, Alleluia. Alleluia!
This day brings each of us the best. And from the daily toil our rest. Alleluia, Alleluia.
To each of us belongs God’s love, Through God’s own Spirit, Heavenly Dove,
Alleluia, Alleluia. Alleluia, Alleluia. Alleluia!
May we in one accord give praise. Voices and hearts of thanks we raise. Alleluia, Alleluia.
To God, Creator, Three in One, His Sabbath Day has now begun.
Alleluia, Alleluia. Alleluia, Alleluia. Alleluia!
It is suggested that for the above songs, it might be appropriate to follow or precede the singing of
these hymns with the singing of the original hymns to whose tune these Sabbath hymns are sung.

Another Six Days’ Work Is Done” by Joseph Stennett (tune: “Where Cross the Crowded Ways of
Life”)
Another six days work is done. Another Sabbath is begun.
Return, my soul; enjoy thy rest in this, the day that God hath blest.
O that our thoughts and thanks may rise as grateful incense to the skies.
And draw from heaven new joy and light, the promise of eternal life.
This heav’nly calm within the breast is the dear pledge of glorious rest,
Which for the church of God remains the end of cares, the end of pains.
In holy duties let this day, in holy pleasures pass away.
How blest a Sabbath thus to spend in hope of one that ne’er shall end!

God of the Sabbath” by William C. Daland

O Day of Rest and Gladness” by Christopher Wordworth Note: The version of the hymn suggested
here is taken from a Seventh-day Adventist hymnal, and the words here are truly reflective of Sabbath,
rather than the First Day.

Remember the Sabbath” by Fanny Crosby

Other hymns appropriate for Sabbath Renewal Day:
(There are many more hymns that could be chosen. These are only a few to whet the appetite.)
Faith of Our Fathers
For the Beauty of the Earth
Give of Your Best to the Master
Have Thine Own Way, Lord!
Help Me to Be Holy
Immortal, Invisible, God Only Wise
In My Heart There Rings a Melody
Just a Closer Walk with Thee
More Like the Master
O For a Thousand Tongues to Sing
O My Soul, Bless God the Father music by Christopher F. Witt
Praise to the Lord, the Almighty
Rejoice, Ye Pure in Heart
Teach Me Thy Way, O Lord by B. Mansell Ramsey

Please also take a look in the May 2012 Sabbath Recorder (www.sabbathrecorder.org) for new Sabbath songs to share during your worship experience. 

Sabbath Renewal Day 2012, Part 3: Presiden'ts Testimony

Part 3 of 4 in the Sabbath Renewal Day 2012 Packet:

President's Sabbath Testimony: “Jesus: My Sabbath”

My experience with the Sabbath began with Seventh Day Baptists, but not through my family. When I was a child, my family did not go to church. It was through a friend from school, Jason Randolph, that I was invited to Vacation Bible School and then through friends I made at VBS that I was invited to attend with them every Sabbath. It was later, through other kind people in the church and community, that my mother started attending with me.

While attending regularly (except sports seasons) at the Salem SDB Church, I learned the stories of the Bible. I learned from my Sabbath School teachers, most memorably Cynthia Brissey, Fredette Leda, Terry Van Horn, Paul and Dusty Davis and Fred and Dixie Spencer. I learned from my pastors, Ken Davis and Dale Thorngate. I even learned from some of the older members of our congregation, Ruth Davis, Melvin Nida, Clifford and Mildred Hansen, and many others. It was through one of the summer camp programs at Camp JOY, and through the help of an SCSC worker (Nate Crandall), that I discovered Jesus as my Savior.

My parents and the Salem SDB Church significantly impacted the person I am today. However, my reason for attending church there for most of my time in Salem had nothing to do with the Sabbath, but rather with the people who also attended that church. I thought it strange that we went to church on Saturday. My Sabbath-keeping wasn't really challenged until I had interest in a young woman with a strong Sabbath-keeping family. Through the influence of this relationship, I experienced my first real conflict between sports and church and was challenged in how much I really believe the Bible.

When this relationship ended and I began my college life, I very much chose myself over my beliefs and convictions. I might have even swung too far in choosing myself over my church or my God. I don't live in regret but if I had one of those “do it all over again moments” I think college would have been different for me (with the exception of my lovely wife). There were many bad decisions and many consequences for those decisions but there was a greater God who was calling me and had always been calling me into His service.

I graduated from college and went straight into seminary and into serving a church. After one year of this, I married my wife and moved near her in North Carolina. In this move, I found the difficulty that many SDBs face when they move to a place without a church. How do I keep the Sabbath in a place without an SDB church? My work was accommodating in my Sabbath-keeping requests and we found a Messianic group to worship with but it all to much felt like I was going through the motions and it certainly did not feel like the church home I had experienced in Salem.

God provided a way for us to move to Denver to finish seminary and be reminded of what it feels like to have a church family again. However, at that time, between working forty hours a week, raising a child, being married, full time seminary studies, new friendships being built, and working with the church, I was restless. There was always something that had to be done. There was never enough time to do it. As a SDB pastor, not going to work on Sabbath is not an option. It was a seven day a week time of busyness. I truly believed that if I was not doing something all the time that I was lazy.

Then, as I cried out to God, I realized that my rest is not in a day but in a man, Jesus. Through my faith in Him, I could lay burdens at His feet. Through Him, I could trust that I would be taken care of in my physical rest (that the world would continue if I rested one day a week). Through Him, I could rely upon His perfect and completed works rather than my feeble attempts at righteousness. Through Him, not only could I rest one day a week but for all eternity by abiding in Him.


This has deepened my understanding of Sabbath and how Jesus is my Sabbath and the Lord of my Sabbath. I pray that others can escape the trap of busyness that I have often found myself in and continue to struggle sometimes to avoid. I pray that you cry out to Jesus to take on your yoke of burden. Sabbath is not solely about stress relief but about a Savior. Sabbath is not solely about rest but about revival. Sabbath is not solely about one day a week but about eternity. Sabbath is not about what you don't do but about all that He did do. Thank God for His Sabbath and for Seventh Day Baptists who don't worship a day but the Lord of that day.

Sabbath Renewal Day 2012, Part 2: Sermon Manuscript

Part 2 of 4 in the Sabbath Renewal Day 2012 Packet:


Sermon Manuscript: “Sabbath: The Rest is Up to You”

A thirteen year old girl comes home from school and rushes into her bedroom after school. Her life is falling apart because her parent's marriage is falling apart. It has been going on for months and it is a weight that is hard for her to carry.

A husband has finished paying the bills and once again, the family is spending more money than they are making. The husband knows that their finances are in a shambles and it is a weight that is hard for him to carry.

A single mother has a son who is doing drugs and getting into trouble at school. She has tried to help her son turn his life around. It has become a weight that is hard for her to carry.

A retired couple has been managing with the husband who has Alzheimer's disease. The wife’s health is getting worse. It is becoming a weight she can no longer carry.

Burdened and Weary
Carrying life’s burdens will make any one weary over time. What burdens are you carrying? What anxiety or worry or stress or discouragement is making you weary? Are you feeling crushed under the weight of your burdens? - You are not alone in being weary and burdened. And, you are not left alone to carry your burdens.

Life seems to be filled with troubles and trials. Jesus said, "In this world you will have trouble." (John 16:33) Jesus never offers escape from the trials of life. However he offers rest in the midst of trials and a yoke to help us deal with our burdens.

27“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28“Come to me, all you who are weary and burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy and my burden is light.” Matthew 11:27-30

Come to Jesus
Jesus makes one of the most profound and comforting invitations in scripture. "Come to me." Jesus had just said that all things were committed to him by his heavenly Father. He said that there is mutual knowledge between himself, the God the Son, and God the Father. So, to come to Jesus is to come to God. In Jesus, God gets a face, hands, and feet.

This invitation is tender. Jesus said, "Come to me all you who are weary and burdened." In Christ, the arms of God are open wide to those who are overwhelmed and overloaded with life. Jesus understands that life is hard and we seem to go from one struggle to another. Burdens include strained relationships, depression, stress, inadequacy, and insecurity. Sometimes we suffer from the burdens of pretense and pride. And over the long-haul these and other burdens make us weary. - In our text Jesus promises the weary and burdened two solutions: rest and a yoke.

Jesus Gives Rest
Jesus promises rest for those who are weary. The Western understanding of rest usually involves a mattress or a recliner. We think of rest as "inactivity." However, the Hebrew understanding of rest is to stop or cease. At creation, God the Son stopped his creative activity on the seventh day (rested) but continued his sustaining activity on the seventh day. The call to rest is a call to stop what we are doing and do something else. In the distress of life, Jesus is calling us to come to him and he will empower us to stop what we were doing.

One definition of insanity is doing the same thing over and over expecting different results. Rest is stopping our routine of work. However, it is also important for us to stop our repetitive thinking on life's burdens and seek a fresh perspective from God. Rest is the ability to stop ourselves physically, emotionally and spiritually.

Sabbath: Physical, Emotional, and Spiritual Rest
God calls us to a seventh day Sabbath rest. As Lord of the Sabbath, Jesus gives us time for rest on the Sabbath and he gives us rest in him with the ability to stop and focus on being in Christ.
This is not just time to physically rest or stop from our work-a-day world. It is also time to rest from the ruts of our thinking, ruts of our discouragement, ruts of our stress, and ruts of our burdens. Jesus has given us time to rest on the Sabbath and he has given us rest from the ruts of our weariness and burdens.

Use the Sabbath to rest emotionally from weariness and burdens. For those who are weary and burdened, Jesus has given us both the ability to stop and rest and Sabbath time to stop and rest.

Allow the Sabbath to give you time to pursue spiritual rest. Our rest is found in Christ. Take Sabbath time to gather in the presence of the Lord and with fellow Seventh Day Baptists to worship. Worship is a soul cleansing and revitalization event. Jesus gives us rest and we also need to find rest. We have been given the seventh day of the week as a gift to find and experience the rest of Christ.

Yoked-Up” with Jesus
Jesus offers us rest and a yoke. Our responsibility in dealing with the weariness and burdens of life is to take on the yoke of Jesus. Jesus said, "Take my yoke upon you.” The yoke is given by Jesus. It is his yoke and it must be taken by us.

But when we feel overloaded and overwhelmed a yoke is the last thing we want. We want a vacation, or a rescue, not something else to take on. In spite of that, Jesus offers us something else to carry, a yoke.

A yoke allows two, to do what one cannot do alone. A yoke divides the burden so that the load is shared by two. Jesus' yoke is a tool for carrying life’s burdens instead of trying to escape life’s burdens. Our burdens in life make us weary. Jesus is saying, "You have been carrying your burdens with your own strength and you are weary with the load. Try my rest and my yoke."

Learn from Jesus
The yoke of Jesus is a yoke of learning. Jesus said, 29Take my yoke upon you and learn from me. Think of two oxen yoked together and working side by side. Now picture yourself coming to Jesus and being yoked to him for life. Being yoked together means that you do everything together. We especially have the opportunity to learn from our fellow yoke-mate, Jesus. Jesus provides direction, leadership, help, teaching, and strength.

Jesus is saying to come to him and he will give us his yoke as a means of our learning from Him to carry the burdens of life. Every day we yoke-up with Jesus to learn from him and draw strength from him. The yoke is not a sitting tool, it is a walking tool. We yoke-up with Jesus every moment and movement of the day to learn and draw strength from him.

Jesus is Meek and Humble
Jesus then tells us that his personality and mannerisms for teaching us while being yoked to him, are gentle and humble. Jesus said, 29Take my yoke upon you and learn from me, for I am gentle and humble in heart Jesus is gentle and will be patient with slow students and thoughtful in his correction of us. And, throughout the teaching and learning process Jesus will remain yoked to us.

A. W. Tozer in The Pursuit of God contends that life’s greatest burdens can come upon us through our pride and pretense. Tozer wrote, “The heart’s fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest. Continue this fight through the years and the burden will become intolerable. Yet the sons of earth are carrying this burden continually, challenging every word spoken against them, cringing under every criticism, smarting under each fancied slight, tossing sleepless if another is preferred before them.

Pride and pretense over time will make us weary and burdened. The solution to pride and pretense is meekness and humility. Those are the two qualities of Jesus mentioned in this text. 29Take my yoke upon you and learn from me, for I am gentle (meek) and humble in heart. There will be no rest for our souls until we find rest from pride and pretense by being yoked with the meek and humble Jesus who calls us to “learn from me.” Learn meekness and humility from Jesus, our yokemate.

Finding Rest for our Souls
The Sabbath is time for physical rest from our labor of six days. The Sabbath is also time to stop so that we can find rest for our souls. When we come to Jesus we are given eternal rest. And then we spend the remainder of our lives finding the depth of that rest.

We know about rest for the body. But the Sabbath is also time, without the work-a-day distractions, for us to find rest for our souls. The Sabbath is a time to stop, reflect, worship, and learn from our yokemate so that we find rest for our soul as well as rest for our bodies.

Light and Easy Yoke
The yoke itself has weight. But Jesus is saying that to take his yoke is unusual because it is light and easy. Being “yoked up” with Jesus is light and easy because the gospel is simply saying “yes,” when Jesus says “come to me.” We say “yes” to Jesus’ invitation by putting our faith in the person of Jesus and in his death on the cross. We say “yes” to Jesus by turning away from sin and instead following Jesus (repentance). Jesus’ yoke is light and easy and the result is that we will find eternal rest for our souls. Jesus is still saying to people, “Come to me” and “find rest for your souls.”

In Christ we have been given a new rest with a new yoke to deal with the burdens and trials of life. It is up to us to find what we have already been given, rest. We will find rest for our souls being “yoked-up” with Jesus, walking with him side-by-side, carrying and sharing life’s burden together, and learning from him.

The Sabbath gives us time, the seventh day of the week, to find rest in Christ. Rest for our souls is experiencing Christ’s eternal rest. Finding rest for your souls is up to you. Come to Jesus, take his yoke upon you, and learn from him.